I have now updated this with (most) of my workshop on this topic. I have not included the Appendices.
Love, light, hugs and blessings
Gnwmythr
This post's photo is from a park in Corowa where a niece's 21st birthday celebration was held.
Tags: amulets, charms, magical devices, Kamea, talismans, shapes, tetrahedrons, rituals, pyramids, magical squares, cross-fertilisation (ideas),
First published: Friday 25th December, 2009
Last edited: Monday 9th September, 2013
1. Basics
Comprehensive
notes on what I consider “basic” psychic matters are included in Appendix E. For now, I will only point out that:
- there is more to reality than just the physical: there is also a set of non-physical worlds;
- we have bodies in many of those non-physical worlds, and are sensitive to greater or lesser degree of those non-physical influences;
- we can constructively influence non-physical energies, by our thoughts, actions and by use of signs, symbols, shapes and ceremonies/services.
The way that
signs, symbols and shapes influence us include:
- the stimulation of associations (possibly unconscious) that we have with that sign, symbol or shape;
- the connection that the signs, symbols and shapes have with energies more broadly.
The last point is what most people think of
when considering signs, symbols and shapes (the powers attributed to four sided
pyramids such as the Pyramid of Giza is one example of this), but it often the
personal associations that are more important. As an example, a cross may be a
positive symbol to a Christian, but a negative symbol to an indigenous person
or pagan, who may be very aware of a history of persecution, abuse and
discrimination from Christians. Because they are so powerful personally,
today’s emphasis will be on personal symbols, but I will also cover other
symbols – particularly those I used in creating the Talismanic Tetrahedrons
you’ve been given.
It is also important to note that symbols
can change their meaning. The evil of the 1930s/40s German Nazi party, for instance,
has so changed the associations of the swastika[1] (although, technically,
they used the “crooked swastika”) from one that was extremely positive in India,
that many cannot attempt to use any form of swastika now. Personal perspectives
can also have an influence, as was illustrated at the start of the film “The Da
Vinci Code”.
As a point for consideration, if one thinks
about the amount of mental effort (energy) that goes into creating a thought form,
how much of the power of any symbol is due to the energy given it by possibly
thousands of people thinking about it in a certain way? Maybe the pre-Nazi
swastika had its positive associations because thousands of people thought of
it as a positive symbol ... If that is in fact the case, then maybe things like
millions of people watching the Harry Potter movies and reading the books will
give the “Expecto
Patronum” spell a certain amount of real psychic power ...
2. A Cautionary Note: Ethics
I have seen enough to be personally
convinced that karma
exists, and what we give out or create comes back to us (including the good,
not only the bad). Anything that exists can be used for good or bad: I expect
everyone here to be committed to using these skills only for good (technically,
for the “Highest Spiritual Good” – see Appendix E
for more on this).
That sounds fairly easy, or at least like a
good idea, for most people. However, it can be trickier than people expect, and
usually the issue of free will is where people get caught out. The situation
where this is most commonly a problem is when someone we love, such as a close
family member, is doing something that we consider is harming them. Unless the
harm is such that action such as calling a Crisis Assessment Team or the police
is justified, often what has to happen is that we have to accept that the
person we love has the right to make their own mistakes. We can OFFER to help,
but if they say no, or they listen and then ignore what we have to say, we have
to accept that.
In those circumstances, we can work on
ourselves to making bearing our grief easier, but we can NOT compel them to do
things the way we wish.
There is more on ethics in Appendix
E.
3. Magical Objects
An amulet is a magical object created with
the intent of
causing a particular effect. Often this is intended to be protective, and hence
it be created using protective symbols and correspondences, but the intent can be for
other aims as well - e.g., healing, finances, love, spiritual growth, etc. In
those other cases, the symbols and correspondences chosen would be based on the
desired outcome.
For instance, if one wished to create a amulet
for personal spiritual growth, one may choose something with a green (growth)
or purple (spirituality) colour (or both), or perhaps incorporate an amethyst
(again, associations with spirituality). If one was interested in social
justice, one may incorporate the rune Tiwaz, associated with the Norse god Tyr,
god of social justice (amongst other things).
Talismanic Tetrahedrons are, in effect, a
form of amulet: they are an energy device created to achieve a particular
effect or outcome – such as psychic protection, or world peace. Before we get
into Talismanic Tetrahedrons, let’s consider some symbols which can be used to
create amulets generally. I’ll start with some fairly complicated, even a bit
scary symbols (partly because I have used them on the ones I have given you,
and I think you should understand what is on those), but it gets simpler.
First up, “magical squares”.
3 (a) “Magical Squares”
There is an old[2] idea for preparing amulets
based on the use of “Qabbalistic[3]
Squares”, or “magical squares’, or “talismanic squares”, or Kamea. These are
squares of rows and columns of numbers where each row or column adds up to the
same value. Development of this is generally credited to “traditional”, with
comments such as “having come to us through the works of Abbot Trithemius,
Peter de Abano and Cornelius Agrippa” (p. 154, “The Complete Book of Spells,
Ceremonies, and Magic”, Migene Gonzalez-Wippler, pub. Llewellyn, 1988, ISBN
0-87542-286-1).
Over time, one Kamea has been prepared for
each of the six innermost planets (excluding earth), and the Moon and the Sun.
These Kamea can be used to prepare amulets by converting words into a sequence
of numbers (i.e., by using numerology – generally adaptations of the Qabbalistic/Hebrew
system, but I have also seen English based systems[4] used; as
the words are English, it is probably a moot point.) A pattern is traced from
cell to cell within the Kamea using the sequence of numbers as a guide to
create the symbol. Hence, “love” would be converted (using the Qabbalistic
system) to 3 – 7 – 6 - 5. This sequence would
then be traced on the Kamea of choice. If one was aiming to develop that
characteristic (love) in oneself, one may choose the Kamea of Jupiter, for its
expansive influence. If one wished to bring a love relationship into one’s
life, maybe one would choose to use the Kamea of the Moon, which has emotional
connections.
Let’s use that example to see how that
would look.
First, here is the Kamea of Jupiter[5] …
4
|
14
|
15
|
1
|
9
|
7
|
6
|
12
|
5
|
11
|
10
|
8
|
16
|
2
|
3
|
13
|
… and of the
Moon:
37
|
78
|
29
|
70
|
21
|
62
|
13
|
54
|
5
|
6
|
38
|
79
|
30
|
71
|
22
|
63
|
14
|
46
|
47
|
7
|
39
|
80
|
31
|
72
|
23
|
55
|
15
|
16
|
48
|
8
|
40
|
81
|
32
|
64
|
24
|
56
|
57
|
17
|
49
|
9
|
41
|
73
|
33
|
65
|
25
|
26
|
58
|
18
|
50
|
1
|
42
|
74
|
34
|
66
|
67
|
27
|
59
|
10
|
51
|
2
|
43
|
75
|
35
|
36
|
68
|
19
|
60
|
11
|
52
|
3
|
44
|
76
|
77
|
28
|
69
|
20
|
61
|
12
|
53
|
4
|
45
|
When the word “love” (after being converted
to the numbers 3 – 7 – 6 - 5) is traced on these
Kamea, they look as follows:
… first,
Jupiter:
… and now the
Moon:
If the underlying squares are removed, then
we wind up with some apparently strange symbols – symbols which YOU know the
meaning of:
… first,
Jupiter:
… and now the
Moon:
This type of sign is termed a “sigil”.
As another
example, one which relates to the “Seals of Solomon”, consider the following, from Wikipedia, at http://en.wikipedia.org/wiki/File:Hagiel_sigil_derivation.svg
Let’s now move on to the “Seals of
Solomon”.
3 (b) Seals of Solomon
The first point about the Seals of Solomon
is that you will possibly come across claims that they date back to the Hebrew
king, Solomon: they don’t. They’re more recent, possibly dating from the early
Middle Ages. That doesn’t make them less potent.
These Seals typically are a circular
design, with various symbols drawn in them – sigils, of the type that I’ve outlined
in the section on magical
squares. There’s quite a bit of theory that goes into the creation of
these designs, theory from the Qabbalah and other traditions: you don’t need to
know all the theory (I certainly can’t claim to know all, or even most of it) to
be able to work with these, but what you do need to know is the associations
that each Seal has, or that have been built up over time for each Seal.
The Seals are
classified by planets, arranged into first pentacle, second pentacle, and so
forth, which gives us the following (there are a wide range of sources for
copies of the Seals, by the way):
Seal 1 - 1st - Pentacle of Jupiter
Seal 2 - 2nd - Pentacle of Jupiter
Seal 3 - 3rd - Pentacle of Jupiter
Seal 4 - 4th - Pentacle of Jupiter
Seal 5 - 5th - Pentacle of Jupiter
Seal 6 - 6th - Pentacle of Jupiter
Seal 7 - 7th - Pentacle of Jupiter
Seal 2 - 2nd - Pentacle of Jupiter
Seal 3 - 3rd - Pentacle of Jupiter
Seal 4 - 4th - Pentacle of Jupiter
Seal 5 - 5th - Pentacle of Jupiter
Seal 6 - 6th - Pentacle of Jupiter
Seal 7 - 7th - Pentacle of Jupiter
Seal 8 - 1st - Pentacle of Mars
Seal 9 - 2nd - Pentacle of Mars
Seal 10 - 3rd - Pentacle of Mars
Seal 11 - 4th - Pentacle of Mars
Seal 12 - 5th - Pentacle of Mars
Seal 13 - 6th - Pentacle of Mars
Seal 14 - 7th - Pentacle of Mars
Seal 9 - 2nd - Pentacle of Mars
Seal 10 - 3rd - Pentacle of Mars
Seal 11 - 4th - Pentacle of Mars
Seal 12 - 5th - Pentacle of Mars
Seal 13 - 6th - Pentacle of Mars
Seal 14 - 7th - Pentacle of Mars
Seal 15 - 1st - Pentacle of Moon
Seal 16 - 2nd - Pentacle of Moon
Seal 17 - 3rd - Pentacle of Moon
Seal 18 - 4th - Pentacle of Moon
Seal 19 - 5th - Pentacle of Moon
Seal 20 - 6th - Pentacle of Moon
Seal 16 - 2nd - Pentacle of Moon
Seal 17 - 3rd - Pentacle of Moon
Seal 18 - 4th - Pentacle of Moon
Seal 19 - 5th - Pentacle of Moon
Seal 20 - 6th - Pentacle of Moon
Seal 21 - 1st - Pentacle of Mercury
Seal 22 - 2nd - Pentacle of Mercury
Seal 23 - 3rd - Pentacle of Mercury
Seal 24 - 4th - Pentacle of Mercury
Seal 25 - 5th - Pentacle of Mercury
Seal 22 - 2nd - Pentacle of Mercury
Seal 23 - 3rd - Pentacle of Mercury
Seal 24 - 4th - Pentacle of Mercury
Seal 25 - 5th - Pentacle of Mercury
Seal 26 - 1st - Pentacle of Saturn
Seal 27 - 2nd - Pentacle of Saturn
Seal 28 - 3rd - Pentacle of Saturn
Seal 29 - 4th - Pentacle of Saturn
Seal 30 - 5th - Pentacle of Saturn
Seal 31 - 6th - Pentacle of Saturn
Seal 32 - 7th - Pentacle of Saturn
Seal 27 - 2nd - Pentacle of Saturn
Seal 28 - 3rd - Pentacle of Saturn
Seal 29 - 4th - Pentacle of Saturn
Seal 30 - 5th - Pentacle of Saturn
Seal 31 - 6th - Pentacle of Saturn
Seal 32 - 7th - Pentacle of Saturn
Seal 33 - 1st - Pentacle of the-Sun
Seal 34 - 2nd - Pentacle of the-Sun
Seal 35 - 3rd - Pentacle of the-Sun
Seal 36 - 4th - Pentacle of the-Sun
Seal 37 - 5th - Pentacle of the-Sun
Seal 38 - 6th - Pentacle of the-Sun
Seal 39 - 7th - Pentacle of the-Sun
Seal 34 - 2nd - Pentacle of the-Sun
Seal 35 - 3rd - Pentacle of the-Sun
Seal 36 - 4th - Pentacle of the-Sun
Seal 37 - 5th - Pentacle of the-Sun
Seal 38 - 6th - Pentacle of the-Sun
Seal 39 - 7th - Pentacle of the-Sun
Seal 40 - 1st - Pentacle of Venus
Seal 41 - 2nd - Pentacle of Venus
Seal 42 - 3rd - Pentacle of Venus
Seal 43 - 4th - Pentacle of Venus
Seal 44 - 5th - Pentacle of Venus
Seal 41 - 2nd - Pentacle of Venus
Seal 42 - 3rd - Pentacle of Venus
Seal 43 - 4th - Pentacle of Venus
Seal 44 - 5th - Pentacle of Venus
The actual Seals and their properties can be found on the internet.
I strongly
recommend caution when using Seals that refer to things like acquiring
honour, or defence against one’s “enemies”. The acquisition of something should
NEVER be at someone else’s expense,
and defence against one’s “enemies” should not aim to harm them as a way of
achieving your “self-defence” you need to know yourself incredibly well, and to
have had your commitment to ethics thoroughly tested in many very challenging
situations, in my opinion, before you can safely rely on using a Seal of
Solomon – not to mention knowing how to tell whether or not there is a
potential for the Seals to be working in ways that are harmful.
There is also the potential for personal
biases and simplifications to result in the use of such Seals giving you
negative karma: meditate, and consult with your Balanced Positive (spiritual)
Force[6]
Guides before using any of these Seals! If you’re not sure, ask someone who
knows more, or who has worked with the Seals.
This information has been included here
largely so you know what has been used to create the Talismanic Tetrahedrons
you’ll be given as part of this workshop.
3 (c) The Qabbalah
This is a massive area of study, one I’ve
been working at since I was a teenager. I won’t try to cover it in any depth
here, I will just state that the “Tree of Life” from the Qabbalah comprises a
number of “spheres”, each of which represents a particular type of energy.
Hence, for instance, the sphere (they are, incidentally, called “Sephiroth”,
plural, or Sephirah, singular) known as “Yesod” represents, amongst other
things, the subconscious.
Most people know of ten Sephiroth: I work
with those, and an eleventh, “Da’ath”, which (to simplify) represents the
transition from this world to the astral.
1 Kether "Crown"
2 Chokhmah
"Wisdom"
3 Binah
"Understanding"
Da’ath "Knowledge"
4 Chesed
"Kindness"
5 Geburah
"Severity"
6 Tiphereth
"Beauty" (I’ve also seen
this described as balance)
7 Netzach
"Eternity" (I’ve also
seen this described as beauty)
8 Hod
"Splendour"
9 Yesod
"Foundation"
10 Malkuth
"Kingship"
I’ve given some of the associations with
each sphere (e.g. colours) in Appendix B.
The way I personally work with these is to
call on the energies that are relevant when I charge Talismanic Tetrahedrons that
I make and work with. You do not need to do so: you are, in fact, better off
using whatever feels most comfortable for you.
We will do more on that later.
3 (d) Runes and other magical alphabets
I have been working with Germanic/Norse
runes since the mid-90s, and find it a very effective and easy to use system –
for me. I know others do not find that so, but others may find working with
other systems easier than I would. For example, what I can do with runes for
divination others can do using Tarot or Cartouche. Runes, Tarot and Cartouche are
forms of symbology: whatever the symbology is that you best relate to is
the best system to work with when creating a Talismanic Tetrahedron.
3 (e) Pyramids and Other Shapes
Pyramids have associations of concentrating
energy, and of protection. This is often associated with the four sided base
pyramid based on the “Great Pyramid” at Giza, Egypt, but other shapes may have
such associations also. When training for my day job as an engineer, I was told
the triangle was the simplest stable structure – and three is a number which
crops up in a wide range of areas (e.g. the Triangles promoted as an offshoot
of the organisation World Goodwill).
In my case, I have found a tetrahedron, a
shape which could be considered as a “pyramid with a triangular base”, the same
shape as the carbon molecule in diamonds, to be an extremely effective shape
for working with energy.
The associations that I was taught in
relation to shapes is as follows:
Sphere
The
sphere is considered the “perfect” form, because it is the same from all
angles. It is often used with an association of the creation of energy that is
not sent in a particular direction.
A Beam
Unlike a sphere, a beam is a very focused,
directed thing. It is not particularly useful in terms of creating talismans,
but can be very useful in healing. Of course, something I also keep in mind is
that nature rarely ever uses straight lines – curves and/or spirals are more
normal (for instance, think of the curves of a natural river, or the spiral of
a tornado), and are sometimes used by science, engineering or technology (for
example, “cyclonic” or “dual cyclone” vacuum cleaners)[7].
Tetrahedron
And here we have the basis of this workshop
J The tetrahedron is a three-dimensional
triangle, and is one of the five “Platonic
Solids”[8],
which are the five “perfect polyhedrons” that the Ancient Greeks used to
represent the elements Air, Fire, Water, Earth, and Spirit. The tetrahedron
symbolised fire, which has associations of movement, development, and growth -
which means it is particularly useful for transformation and change.
Pyramid
The pyramid is a similar to a tetrahedron
except in that the pyramid has four triangular sides and a square base – most
people know it in terms of the Pyramid of Cheops at Giza, and the pyramids
which became popular in the 1970s for meditation, healing, growth and (it was
claimed) keeping razor blades sharp. The four sides on the base give this shape
more stability, compared to a tetrahedron, which means it is useful for
energies that are more focused on stability, rather than change.
I personally find
the tetrahedron with appropriate symbols good enough for situations where I
want to create stability, but it would also be possible to create a cut out
shape for a pyramid and use the principles I’ve developed for Talismanic
Tetrahedrons for as pyramid shape for even greater stability.
Cube
The cube, or technically also a
“hexahedron”, is even more focused on stability than the four side pyramid. This
can be used, for instance, when you want to make an energy flow more steady, or
you need to anchor energy very securely. The cube is resistant to change, and
also tends to slow energy.
The Ancient Greeks considered this one of
their Platonic Solids, and considered it to represent their element “Earth”, which
has qualities such as solidity.
Octahedron
Now we’re going to start getting into more
difficult shapes J Mind you,
if you really wanted to, you could create objects in these shapes – Buckminster
Fuller[9], for example, has used one
to create a more accurate (flat) map of the globe than we usually see, and
others have used some of these various shapes to create models of the earth’s
energies ... just don’t ask me to do that J
So … the Octahedron has
eight triangle-shaped sides - see http://en.wikipedia.org/wiki/Octahedron.
This “double Pyramid” or “diamond” has
connection to both the transformational nature of the triangle, the stability
of the number four, and also the intensity of the number eight (the number of
faces it has is eight), which gives it an intense and stable energy (which,
oddly enough, can be used for change [transformation], for example, major life
issues [perhaps the development of patience, or persistence, or communication,
or psychic ability] which may be going to need a sustained effort for one
particular person).
I’ve also been told the shape can also be
used to disperse energy over an extended period.
To the Ancient Greeks, the Octahedron
represented Air and its associated qualities, such as thought and inspiration.
Dodecahedron
The Dodecahedron looks like this:http://en.wikipedia.org/wiki/Dodecahedron
The formal description of it is that it has
twelve Pentagon-shaped sides.
The Dodecahedron was used by the Greeks to
represent Spirit and its associated qualities such as unity and providence.
Modern interpretations of the associations
of this shape are that it:
·
has
transformational qualities associated with the five-sides Pentagon;
·
also has
associations of completion associated with the number twelve.
The Dodecahedron can be used for completion
of a specific goal, as opposed to simply imparting a certain kind of energy or
a certain effect.
Icosahedron
Last shape :) This shape has twenty triangle shaped
sides, and looks like this:http://en.wikipedia.org/wiki/Icosahedron
The Ancient Greeks used Icosahedron to
represent Water, and the qualities associated with water such as fluidity and
mutability.
Modern interpretation are that the
Icosahedron is associated with change and adaptability, and is best used for
long term projects which may be subject to changing conditions. This shape can
also be used to create a stable emotional atmosphere in a location where this
might be needed, or to help stabilize a person or situation which is prone to emotional
instability.
3 (f) Personal Symbols
This is the most important part of this
section of the workshop, because the symbols that are most powerful for you are
the ones that mean the most for you.
As a simple and fairly obvious example of
that, if you wished to create a tetrahedron to help a young person in your
family to find a good job, in addition to symbols associated with employment
and protection, you need something to direct the energy to the young person.
Someone who doesn’t know the young person personally might use the young
person’s name, or perhaps even a photo. You, however, may have a small, special
gift from them that you could place inside the tetrahedron (at least they have
a good job) to use the bond of love that you have with them to create a strong
link to send them the energy.
People have all sorts of associations that
are sometimes not obvious. For example, a sense of relaxation may, for you, be
associated with the smell of cut grass. In that case, if you were working on a
tetrahedron for yourself to achieve relaxation, you may put a photo of someone
mowing grass on one of the sides.
In terms of energetic work, everyone has
preferences – mine include things like runes that not many other people feel
comfortable with. On the other hand, you may be comfortable with the
Rider-Waite-Smith Tarot deck, which I don’t find at all natural or comfortable
to use, so you could very usefully use copies of those cards drawn onto the
tetrahedron.
On runes, another example of personal
associations is my associations with the rune Raidho. “Officially”, this rune
represents movement; less well known is an association, through the old German
word Rad, with knights – yet it is that latter meaning that has greater
significance for me personally (e.g., if I draw that particular rune when doing
a reading for myself).
As I’ve stated a few times now: it is the
personal associations that matter most!
Those associations can be hard to become
aware of, at times – especially when trying to create something like a
Talismanic Tetrahedron. Probably the easiest way to get around this is to let
go of the fear of “not doing it right”, and turn it into a game – be playful,
have fun! Draw on your inner child.
4. Combining Ideas: Talismanic Tetrahedrons
The idea behind “Talismanic Tetrahedrons”
is to combine several of these ideas together: specifically, they started by
putting Kamea on the faces of a tetrahedron to add complexity to the amulet
being created to deal with the potential complexity of a particular goal, and
also to allow work with multiple dimensions. (Also, the 60° angle on the sides
has the association of a sextile aspect in astrology, which is a harmonious
aspect.) Later, I started to work with other symbols.
As far as the name of these goes, I like
the alliteration J
So … how do we go about making one of
these?
5. Making and Charging Talismanic Tetrahedrons
5 (a) Designing a Talismanic Tetrahedron
For me, making
a talismanic tetrahedron for a specific purpose is, in essence the following
process:
(1) key words are selected, together with a
selection of the best Kamea to use for each word, and the key words worked into
a design for the base volknut;
(2) colours, shapes, sigils, etc with
correspondences to the desired outcome are assembled (I frequently include
Seals of Solomon, astrological correspondences, runes, etc) to add to, and
personalise, the design for each face;
(3) the Talismanic Tetrahedron is prepared
(typically,
i. the outer design is printed, glued to a light cardboard, and covered with
“contact” [adhesive plastic protection];
ii. the shape is then cut out [including the tabs];
iii. the inner design is printed (I frequently use the “Hope, Peace, Love and
Prosperity” spell), cut out and glued to the inside;
iv. the shape is folded and then sealed together [e.g. using double sided tape on
the inside ad clear tape along the outside);
and then
(typically,
i. the outer design is printed, glued to a light cardboard, and covered with
“contact” [adhesive plastic protection];
ii. the shape is then cut out [including the tabs];
iii. the inner design is printed (I frequently use the “Hope, Peace, Love and
Prosperity” spell), cut out and glued to the inside;
iv. the shape is folded and then sealed together [e.g. using double sided tape on
the inside ad clear tape along the outside);
and then
(4) the Talismanic Tetrahedron is charged using
an appropriate ceremony to invoke the energies associated with the design, and
charge those energies with the task of achieving the desired function.
After that, there will be some ongoing
maintenance (occasional recharges) and usage (e.g. handling to personalise the
device) to consider.
That is all fairly simple, but ... you’ve
got four sides to fill: how do you go about it?
Well, it is useful to think about how many
aspects there may be in a situation, as a starting point.
One example of this is the “World Peace”
Talismanic Tetrahedron, which was created to cover emotional peace, spiritual
peace and social peace. It could just as easily have been based on the Hope,
Peace, Love and Prosperity Spell, with each face allocated to each of the four
aspects included.
As another example, you may be doing some
(constructive and FULLY respectful of their right to free will choices!) work
on the relationship between two people. In that case, one face could be for
each person, one for the situation, and the base to tie it all together.
For another example, consider an adult
student at university wanting to create something to help her (or his) studies.
If they have a family, then one face may have to be for the issues around
making sure this person’s duties towards their family are met while leaving
enough energy to study, another may be about study skills, and another face
about the prejudice adult students encounter (with the base used, again, for a
design which ties it all together).
In some cases there may be so many issues
that you need to use a more complex shape than a simple tetrahedron. Good luck!
5 (b) Making a Talismanic Tetrahedron
Having come up with the design, let’s look in
more detail at the physical exercise of making and assembling it into a
Talismanic Tetrahedron.
First, I suggest you get a colour photocopy
of your work, and keep the original so you can make more if you ever need it
(for instance, if the tetrahedron becomes damage or worn over time).
Next, the
procedure for physically creating one of these (in full) is:
- get the design photocopied onto light cardboard so it is firmer and easier to handle;
- place contact on the design;
- cut out the now protected design/shape (keeping the tabs!);
- cut out the inner “design”, the Hope Peace Love and Prosperity Spell (no tabs on this none), and glue it to the inner face of the tetrahedron;
- when the glue has set, fold the tetrahedron along the lines of the base, and the tabs;
- to secure the shape, use either double sided tape or glue (which can be a bit tricky) on the tabs, or tape along the edges.
That’s it
- you’re done. If you wish, you can omit steps along the way – for
instance, you may wish to omit adding an inner design, or, if the Talismanic Tetrahedron
is not wanted to last for a long time, maybe omit the contact.
5 (c) Charging a Talismanic Tetrahedron
Now, in preparing the design for any Talismanic
Tetrahedron, considerable time, energy and effort has gone into assembling the
correspondences and creating the designs used. This is a good start to getting
the ball rolling, but to personalise and finalise charging the Talismanic
Tetrahedron, some owner effort is required.
Consider buying a car: considerable design
and manufacture effort has created the car, but you still have to get in it and
turn the engine on to start using it.
In this case, the equivalent of turning the
engine on is the use of magic (focused intent) with the purpose of charging the
Talismanic Tetrahedron. That is where the ceremony outlined below comes into
play.
Let’s consider the example Talismanic
Tetrahedrons included to both gain an appreciation of how these are made, and
to get to grips with a suitable ceremony to charge/recharge these particular
Talismanic Tetrahedrons.
5 (d) Talismanic Tetrahedron for Psychic Protection
This
Talismanic Tetrahedron has been created by:
·
sigils
for grounding, centering and protection created on the Square of the Moon,
together with the Egyptian hieroglyph for Bast, the Sephirah Yesod and the
Third Pentacle of Jupiter;
·
sigils
for cleanse, clear and release created on the Square of Saturn, together with
the hieroglyph for Yinepu (“Anubis”), the Sephirah Da’ath and the Third
Pentacle of the Moon; and
·
sigils
for wellness, healing and wholeness created on the Square of the Sun, together
with the hieroglyph for Horus, the Sephira Tiphereth and the Sixth Pentacle of
Mars.
There is a wide range of ceremonies
which could be used to charge (or recharge) any Talismanic Tetrahedron. What
follows is a fairly simple ceremony, and a more complex version has been
presented in Appendix C.
The
key part of the ceremony to charge the Talismanic Tetrahedron is as follows
(there is a more complex ceremony in the Appendix should you wish):
After grounding, shielding
and establishing protection:
pick up the Talismanic
Tetrahedron, and
looking at the (silver
coloured) face associated with the Moon,
state “I, … ,
call upon the powers of the Moon, the Goddess Bast, the Sephirah Yesod and
Jupiter invested in this Talismanic Tetrahedron to lend me the grace of their
presence, and grant me the gift of their aid as I charge/recharge
this Talismanic Tetrahedron to its purpose of Psychic Protection, as is for the
Highest Spiritual Good, and with harm to none”;
light a candle/incense/do
some other act to make an offering to those powers (can help to have previously
arranged symbols which can help)
turn the face outwards,
and turn slowly in a circle, and then hold the face above you and then towards
to Mother Earth, as you state “I … call upon the Universe and all the
powers that be to recognise and hold fast all commitments that the forces
called to this face of this Psychic Protection Talismanic have made, as is for
the Highest Spiritual Good, and with harm to none”;
looking at the (black
coloured) face associated with the Saturn,
state “I, … ,
call upon the powers of Saturn, the God Anubis, the Sephirah Da’ath and the
Moon invested in this Talismanic Tetrahedron to lend me the grace of their
presence, and grant me the gift of their aid as I charge/recharge
this Talismanic Tetrahedron to its purpose of Psychic Protection, as is for the
Highest Spiritual Good, and with harm to none”;
light a candle/incense/do
some other act to make an offering to those powers (can help to have previously
arranged symbols which can help)
turn the face outwards,
and turn slowly in a circle, and then hold face above you and then towards to
Mother Earth, as you state “I … call upon the Universe and all the
powers that be to recognise and hold fast all commitments that the forces
called to this face of this Psychic Protection Talismanic have made, as is for
the Highest Spiritual Good, and with harm to none”;
looking at the (orange
coloured) face associated with the Sun,
state “I, … ,
call upon the powers of the Sun, the God Horus, the Sephirah Tiphereth and Mars
invested in this Talismanic Tetrahedron to lend me the grace of their presence,
and grant me the gift of their aid as I charge/recharge
this Talismanic Tetrahedron to its purpose of Psychic Protection, as is for the
Highest Spiritual Good, and with harm to none”;
light a candle/incense/do
some other act to make an offering to those powers (can help to have previously
arranged symbols which can help)
turn the face outwards,
and turn slowly in a circle, and then hold face above you and then towards to
Mother Earth, as you state “I … call upon the Universe and all the
powers that be to recognise and hold fast all commitments that the forces
called to this face of this Psychic Protection Talismanic have made, as is for
the Highest Spiritual Good, and with harm to none”;
Open the circle, ground
and release all excess energy, shut down your chakras and close your aura.
5 (e) Talismanic Tetrahedron for World Peace
This Talismanic
Tetrahedron features the following:
·
on
one face a Kamea of the words prosperity, wholeness and balance have been
created using the magical square of the Sun, and these energies are combined with
those of the Tlingit/Haidu Goddess Gyhldeptis, who is associated with synthesis;
·
on
another face, a Kamea of the words communication, balance and wholeness have
been created using the magical square of Mercury, and these energies are
combined with those of the God Hermes, who is associated with communication;
·
on
another face, a Kamea of the words love, peace, balance and wholeness have been
created using the magical square of the Moon, and these energies are combined
with those of the Goddess Kwan Yin, who is associated with compassion.
On the base face of this
Talismanic Tetrahedron is a “volknut” with three interlocking triangles, each
of which has “spiritual peace”, “emotional peace” and “social peace” on it,
arranged so that each of these phrases appears under each face of the
tetrahedron. These energies are combined with that of the God Tiwaz, who has
associations of social justice, and the words justice, equity and perseverance.
Now, let’s consider a ceremony
to charge all these symbols and the Talismanic Tetrahedron.
There is a wide range of ceremonies
which could be used to charge (or recharge) any Talismanic Tetrahedron. What
follows is a fairly simple ceremony, and a more complex version has been
presented in Appendix C.
After grounding, shielding
and establishing protection:
pick up the Talismanic
Tetrahedron, and
looking at the (orange
coloured) face associated with the Sun,
state “I, … ,
call upon the Goddess Gyhldeptis to bring prosperity, wholeness and balance to
the world, as I charge/recharge
this Talismanic Tetrahedron to its
purpose of World, as is for the Highest Spiritual Good, and with harm to none”;
light a candle/incense/do
some other act to make an offering to those powers (can help to have previously
arranged symbols which can help)
turn the face outwards,
and turn slowly in a circle, and then hold face above you and then towards to
Mother Earth, as you state “I … call upon the Universe and all the
powers that be to recognise and hold fast all commitments that the forces
called to this face of this World Peace Talismanic have made, as is for the
Highest Spiritual Good, and with harm to none”;
looking at the (gold
coloured) face associated with Mercury,
state “I, … ,
call upon the God Hermes to bring communication, balance and wholeness to the
world, as I charge/recharge
this Talismanic Tetrahedron to its
purpose of World, as is for the Highest Spiritual Good, and with harm to none”;
light a candle/incense/do
some other act to make an offering to those powers (can help to have previously
arranged symbols which can help)
turn the face outwards,
and turn slowly in a circle, and then hold face above you and then towards to
Mother Earth, as you state “I … call upon the Universe and all the
powers that be to recognise and hold fast all commitments that the forces
called to this face of this World Peace Talismanic have made, as is for the
Highest Spiritual Good, and with harm to none”;
looking at the (silver
coloured) face associated with the Moon,
state “I, … ,
call upon the Goddess Kwan Yin to bring love, peace, balance and wholeness to
the world, as I charge/recharge
this Talismanic Tetrahedron to its
purpose of World, as is for the Highest Spiritual Good, and with harm to none”;
light a candle/incense/do
some other act to make an offering to those powers (can help to have previously
arranged symbols which can help)
turn the face outwards,
and turn slowly in a circle, and then hold face above you and then towards to
Mother Earth, as you state “I … call upon the Universe and all the
powers that be to recognise and hold fast all commitments that the forces
called to this face of this World Peace Talismanic have made, as is for the
Highest Spiritual Good, and with harm to none”;
Open the circle, ground
and release all excess energy, shut down your chakras and close your aura.
5 (f) A generic way to charge (or recharge) a Talismanic Tetrahedron
Simply adapt the ceremonies above by
calling on either the symbols or what they represent at the appropriate place.
6. Using your Talismanic Tetrahedron
When a crystal is programmed, it chugs away
doing its work without any further input. Talismanic Tetrahedrons are the same:
once you have created them, they will keep working.
If you have created them for a personal aim
(e.g., success at studying), it may be helpful for you to handle them,
occasionally (or look at them from time to time) to help the effect you are
trying to create “latch on” to you.
If you created it for, say, protection of a
person or place, you could help the Talismanic tetrahedron do its job by
thinking of the person or place being safe while handling the tetrahedron –
perhaps just before you go to visit them.
These are, however, enhancements: they are
not essential.
7. Looking after Talismanic Tetrahedrons
Like any tool (e.g. a crystal), it will
work better if you treat it considerately, as you would a good friend. (How
many friends would you keep if you only contacted them when you needed them to
help you move house?)
Treat the tetrahedron with respect – for
instance, dust it.
They can, as with anything, be overwhelmed
from time to time, so, just as you would do with a crystal, you may need from time
to time to recharge it, which is basically a case of repeating the original
charging ceremony.
8. Talismanic Tetrahedrons – Other Ideas
If you share a Talismanic tetrahedron with
distant friends, you could use it to help your connection with them, or
possibly to help with matters like absent healing.
You could, if it has the intention of
healing, try things like placing herbs on or around it – or even in it.
9. Stopping Using a Talismanic Tetrahedron
As the juggler working with assorted knives
and axes said, “now, for my next trick … stopping”.
From time to time, it may be that you want
to end the work of a tetrahedron (for instance, it may have accomplished its
purpose, or circumstances may have changed and it is no longer appropriate, or
it may need to be replaced by one that is newer and in better condition.
In that case, you work through the ceremony
for charging, but thank and dismiss the energies/powers, asking that they be
rewarded for their work. Then I suggest you bury the tetrahedron – preferably
for a year.
[1] Words in
blue and underlined are, in the original document, hyperlinks. In the case of
words in the text, where they are blue and italicised, this means there is a
definition in the glossary.
[2]
By
which I mean from the early-mid Middle Ages.
[3] There are various
spellings of this term: I use the one I am most used to, for convenience. I do
not care what spelling you use, but do not presume to try and correct my usage,
please J
Focus on the point of these notes.
[4] By “English based”, I mean
those systems where numbers are allocated sequentially to the English order of
characters – i.e., A is 1, B is 2, C is 3, etc, up to I is 9, then M is 1, N is
2, etc. Qabbalistic or Hebrew systems start to diverge from this sequence after
E (5) with F being 8, G 3 and H 5.
[5]
By the way, if you want to know more about “Magical Squares, look up good old
Wikipedia, at http://en.wikipedia.org/wiki/Magic_square
- the concept I am using is part of a broader idea
[6]
This
is a term I use to specify that I wish to work ONLY with “good”
influences/Guides.
[7]
There
is even a specific term for this: biomimicry.
[8]
For
more on “platonic solids”, see http://en.wikipedia.org/wiki/Platonic_solids
[9]
Buckminster-Fuller (see http://en.wikipedia.org/wiki/Buckminster_Fuller)
is probably best known for popularising the geodesic dome (see http://en.wikipedia.org/wiki/Geodesic_dome).
Examples removed 12th Jan 2021 because of cultural appropriation and misuse of symbols by far right wing extremists