One of the things I was taught some years ago was a modified version of
this, considered by my teacher at the time to be an Egyptian version of the
LBRP. Now, as far as I know, the Ancient Egyptians did not use anything similar to this – for all I know they may have,
but I consider that if they had, some evidence of it would have been found by
now and proudly claimed by someone or another. So … my view is that this a
modern creation, an example of that Unverified Personal Gnosis (UPG) that some
people don’t like – and perhaps it is, or perhaps it is cultural appropriation
or blending that some people don’t like
(particularly purists). I consider that some of it comes from Israel
Regardie’s work – the structure and the thinking certainly seems Hermetic to
me, so I tend to view it as a translation of the LBRP into another language.
However, I do know
that I find this extraordinarily effective at raising magickal energy for me.
One thing I haven’t chased through, though, is what changes to make in
this for the Southern Hemisphere. The elements and the directions are not
correct for us …
So, for better or worse, here ‘tis.
(1) Beginning a Ritual
1.1 Egyptian
Cross
1.2 sigils
to the Quarters
1.3 invocation
of Deities
1.1 Egyptian Cross
Stand facing the East, and
imagine a beam of brilliant light – so brilliant you cannot discern its colour
–coming down and touching the top of your head. Reach up with your index and
middle fingers to connect to the pure brilliance, and then bring your paired
fingers down to ..
1.1 (a) touch your forehead,
and then vibrate “Entek Pau” (phonetically: “EN-TEK POW”),
meaning (according to Israel Regardie, with a slight modification of mine) “Thou art Deity who is …”;
and then vibrate “Entek Pau” (phonetically: “EN-TEK POW”),
meaning (according to Israel Regardie, with a slight modification of mine) “Thou art Deity who is …”;
1.1 (b) touch the centre
of your chest,
and then vibrate “ta Sutenit” (phonetically: "TAH SU-TEN-IT"),
meaning (according to Israel Regardie) “the Kingdom”;
and then vibrate “ta Sutenit” (phonetically: "TAH SU-TEN-IT"),
meaning (according to Israel Regardie) “the Kingdom”;
1.1 (c) touch your right
shoulder,
and then vibrate “ta Sachem” (phonetically: "TAH SAHK-HEM"),
meaning (according to Israel Regardie) “the Divine Power”;
and then vibrate “ta Sachem” (phonetically: "TAH SAHK-HEM"),
meaning (according to Israel Regardie) “the Divine Power”;
1.1 (d) touch your left
shoulder,
and then vibrate “ta Djesser” (phonetically: “TAH D-JES-ER),
meaning (according to Israel Regardie) “and the Glory”;
and then vibrate “ta Djesser” (phonetically: “TAH D-JES-ER),
meaning (according to Israel Regardie) “and the Glory”;
1.1 (e) fold your hands at
the centre of your chest,
and then vibrate “ta Taui en Hah” (phonetically: "TAH TOW-EE-EN-HAH"),
meaning (according to Israel Regardie) “the World, Forever”.
and then vibrate “ta Taui en Hah” (phonetically: "TAH TOW-EE-EN-HAH"),
meaning (according to Israel Regardie) “the World, Forever”.
1.1 (f) vibrate “Nedj Her”
(phonetically: "NED-J-HER"),
meaning (according to Israel Regardie) “Homage to Thee”.
meaning (according to Israel Regardie) “Homage to Thee”.
1.2 Sigils to the Quarters
1.2 (a) Go to
or face east, and then
- draw an ankh
(good for protection; according to Regardie, symbolises eternal life, and to draw “start on the left side at the point where the circle meets the crossbar and, drawing in a clockwise motion, trace the circular "head" of the ankh. Next, trace the shaft of the ankh, leading from the middle of the crossbar to the lowest point of the shaft. Finally, start at the left point of the crossbar and move straight across to the right point of the crossbar”)
or a wedjat
(Eye of Horus; according to Regardie, symbolises health, wholeness, protection and general well being, and to draw “start at the left point of the eyebrow line and trace clockwise. Next, trace the outline of the eye itself, starting from the left and proceeding clockwise, around the pupil, and back around the bottom of the eyelid, ending at the left side of the eye near the starting point. Then trace the lowermost line of the figure starting from the right-hand point and tracing towards the left”)
vibrating, as you do so, “Nudjeru Yebeta” (phonetically: "NUD-JEH-RU YEH-BEH-TAH", probably meaning “Deities of the East”,
- then touch the centre of the sigil, and simultaneously vibrate “NEF” (meaning Air);
(good for protection; according to Regardie, symbolises eternal life, and to draw “start on the left side at the point where the circle meets the crossbar and, drawing in a clockwise motion, trace the circular "head" of the ankh. Next, trace the shaft of the ankh, leading from the middle of the crossbar to the lowest point of the shaft. Finally, start at the left point of the crossbar and move straight across to the right point of the crossbar”)
or a wedjat
(Eye of Horus; according to Regardie, symbolises health, wholeness, protection and general well being, and to draw “start at the left point of the eyebrow line and trace clockwise. Next, trace the outline of the eye itself, starting from the left and proceeding clockwise, around the pupil, and back around the bottom of the eyelid, ending at the left side of the eye near the starting point. Then trace the lowermost line of the figure starting from the right-hand point and tracing towards the left”)
vibrating, as you do so, “Nudjeru Yebeta” (phonetically: "NUD-JEH-RU YEH-BEH-TAH", probably meaning “Deities of the East”,
- then touch the centre of the sigil, and simultaneously vibrate “NEF” (meaning Air);
1.2 (b) Carry
line to or face south,
- draw sigil, vibrating,
as you do so, “Nudjeru Resu” (phonetically:
"NUD-JEH-RU REH-SU", meaning, according to Regardie,
“Deities of the South”,
- touch the centre of the sigil,
and simultaneously vibrate "ASH " (meaning Air);
1.2 (c) Carry
line to or face west,
- draw sigil, vibrating,
as you do so, “Nudjeru Amenta” (phonetically:
"NUD-JEH-RU AH-MEN-TAH ", meaning, according to Regardie,
“Deities of the West”,
- touch the centre of the sigil, and
simultaneously vibrate “MU"
(meaning Water);
1.2 (d) Carry
line to or face north,
- draw sigil, vibrating,
as you do so, “Nudjeru Mehta” (phonetically:
"NUD-JEH-RU MEH-TAH", meaning, according to Regardie,
“Deities of the North”,
- touch the centre of the sigil,
and simultaneously vibrate (phonetically: ""AH – DOH – NYE" (meaning Earth);
1.2 (e) Carry line to or
face east completing circle and return to centre. If I wish to be sure of the
protection, I will then repeat the sigil, thinking of this as
"locking" the circle. Regardie writes to repeat the Egyptian Cross,
but I do not find this necessary.
1.3 Invocation of Deities
1.3 (a) Stand
with arms outstretched,
- then visualise a great
beam of bright light coming down from above, and passing through the vertical
axis of your body, followed by a great beam of bright light from the side (I generally use the right
side as the source)
and passing through the heart, thus creating a great cross of light;
1.3b Then say the
following:
"Before , HATHOOR, the
Mother of Light,
behind me, TOUM of the setting sun,
on my right hand, SAKHMET, mighty lady of Flame,
on my left hand, HAPI-WER, the Bull of the Earth,
for about me flames SEHEDJ, a heaven of stars,
and above me shines TAU NUDHER, the star of Deity."
behind me, TOUM of the setting sun,
on my right hand, SAKHMET, mighty lady of Flame,
on my left hand, HAPI-WER, the Bull of the Earth,
for about me flames SEHEDJ, a heaven of stars,
and above me shines TAU NUDHER, the star of Deity."
(2) Ending a Ritual
2.1 Egyptian
Cross
2.2 sigils
to the Quarters
2.3 devocation
of Deities
2.1 Egyptian Cross
Stand facing the East, and
imagine a beam of brilliant light – so brilliant you cannot discern its colour
–coming down and touching the top of your head. Reach up with your index and
middle fingers to connect to the pure brilliance, and then bring your paired
fingers down to ..
2.1 (a) touch your forehead,
and then vibrate “Entek Pau” (phonetically: “EN-TEK POW”),
meaning (according to Israel Regardie, with a slight modification of mine) “Thou art Deity who is …”;
and then vibrate “Entek Pau” (phonetically: “EN-TEK POW”),
meaning (according to Israel Regardie, with a slight modification of mine) “Thou art Deity who is …”;
2.1 (b) touch the centre
of your chest,
and then vibrate “ta Sutenit” (phonetically: "TAH SU-TEN-IT"),
meaning (according to Israel Regardie) “the Kingdom”;
and then vibrate “ta Sutenit” (phonetically: "TAH SU-TEN-IT"),
meaning (according to Israel Regardie) “the Kingdom”;
2.1 (c) touch your right
shoulder,
and then vibrate “ta Sachem” (phonetically: "TAH SAHK-HEM"),
meaning (according to Israel Regardie) “the Divine Power”;
and then vibrate “ta Sachem” (phonetically: "TAH SAHK-HEM"),
meaning (according to Israel Regardie) “the Divine Power”;
2.1 (d) touch your left
shoulder,
and then vibrate “ta Djesser” (phonetically: “TAH D-JES-ER),
meaning (according to Israel Regardie) “and the Glory”;
and then vibrate “ta Djesser” (phonetically: “TAH D-JES-ER),
meaning (according to Israel Regardie) “and the Glory”;
2.1 (e) fold your hands at
the centre of your chest,
and then vibrate “ta Taui en Hah” (phonetically: "TAH TOW-EE-EN-HAH"),
meaning (according to Israel Regardie) “the World, Forever”.
and then vibrate “ta Taui en Hah” (phonetically: "TAH TOW-EE-EN-HAH"),
meaning (according to Israel Regardie) “the World, Forever”.
2.1 (f) vibrate “Nedj Her”
(phonetically:
"NED-J-HER"),
meaning (according to Israel Regardie) “Homage to Thee”.
meaning (according to Israel Regardie) “Homage to Thee”.
2.2 Sigils to the Quarters
2.2 (a) Carry
line to or face north,
- draw an ankh
(good for protection; according to Regardie, symbolises eternal life, and to draw “start on the left side at the point where the circle meets the crossbar and, drawing in a clockwise motion, trace the circular "head" of the ankh. Next, trace the shaft of the ankh, leading from the middle of the crossbar to the lowest point of the shaft. Finally, start at the left point of the crossbar and move straight across to the right point of the crossbar”)
or a wedjat
(Eye of Horus; according to Regardie, symbolises health, wholeness, protection and general well being, and to draw “start at the left point of the eyebrow line and trace clockwise. Next, trace the outline of the eye itself, starting from the left and proceeding clockwise, around the pupil, and back around the bottom of the eyelid, ending at the left side of the eye near the starting point. Then trace the lowermost line of the figure starting from the right-hand point and tracing towards the left”)
vibrating, as you do so, “Suten Baraka Mehta” (phonetically: "SOO-TEN BA-RAH-KA MEH-TAH", meaning, according to Regardie, “Deities of the North”,
(good for protection; according to Regardie, symbolises eternal life, and to draw “start on the left side at the point where the circle meets the crossbar and, drawing in a clockwise motion, trace the circular "head" of the ankh. Next, trace the shaft of the ankh, leading from the middle of the crossbar to the lowest point of the shaft. Finally, start at the left point of the crossbar and move straight across to the right point of the crossbar”)
or a wedjat
(Eye of Horus; according to Regardie, symbolises health, wholeness, protection and general well being, and to draw “start at the left point of the eyebrow line and trace clockwise. Next, trace the outline of the eye itself, starting from the left and proceeding clockwise, around the pupil, and back around the bottom of the eyelid, ending at the left side of the eye near the starting point. Then trace the lowermost line of the figure starting from the right-hand point and tracing towards the left”)
vibrating, as you do so, “Suten Baraka Mehta” (phonetically: "SOO-TEN BA-RAH-KA MEH-TAH", meaning, according to Regardie, “Deities of the North”,
- touch the centre of the
sigil, and simultaneously vibrate (phonetically: ""AH – DOH – NYE" (meaning Earth);
2.2 (b) Carry
line to or face west,
- draw sigil, vibrating,
as you do so, “Suten Baraka Amenta” (phonetically: "SOO-TEN BA-RAH-KA AH-MEN-TAH ",
meaning, according to Regardie, “Deities of the West”,
- touch the centre of the sigil, and
simultaneously vibrate “MU" (meaning Water);
2.2 (c) Carry
line to or face south,
- draw sigil, vibrating,
as you do so, “Suten Baraka Resu” (phonetically: "SOO-TEN BA-RAH-KA REH-SU",
meaning, according to Regardie, “Deities of the South”,
- touch the centre of the
sigil, and simultaneously vibrate "ASH " (meaning
Air);
2.2 (d) Go to
or face east, and then
- draw sigil, vibrating,
as you do so, “Suten Baraka Yebeta” (phonetically: "SOO-TEN BA-RAH-KA YEH-BEH-TAH", probably meaning “Deities of the East”,
- then touch the centre of the sigil, and simultaneously vibrate “NEF” (meaning Air);
- then touch the centre of the sigil, and simultaneously vibrate “NEF” (meaning Air);
2.2 (e) Carry line to or
face east completing circle and return to centre. If I wish to be sure of the
protection, I will then repeat the sigil, thinking of this as
"locking" the circle. Regardie writes to repeat the Egyptian Cross,
but I do not find this necessary.
2.3 Devocation of Deities
2.3 (a) Stand
with arms outstretched,
- then visualise a great
beam of bright light coming down from above, and passing through the vertical
axis of your body, followed by a great beam of bright light from the side (I generally use the right side as the source) and passing through the
heart, thus creating a great cross of light;
2.3b Then say the following:
"Suten Baraka , HATHOOR, the
Mother of Light,
Suten Baraka, TOUM of the setting sun,
Suten Baraka, SAKHMET, mighty lady of Flame,
Suten Baraka`, HAPI-WER, the Bull of the Earth,
Suten Baraka SEHEDJ, a heaven of stars,
Suten Baraka TAU NUDHER, the star of Deity.
HAFEZ EZRAH HEKA!"
Suten Baraka, TOUM of the setting sun,
Suten Baraka, SAKHMET, mighty lady of Flame,
Suten Baraka`, HAPI-WER, the Bull of the Earth,
Suten Baraka SEHEDJ, a heaven of stars,
Suten Baraka TAU NUDHER, the star of Deity.
HAFEZ EZRAH HEKA!"
I may repeat the last line
three times, and possibly stamp on the ground three times (which is something I read about in Katherine
Kerr’s Deverry series).
[2]
Please see here and my post "The
Death of Wikipedia" for the
reasons I now recommend caution when using Wikipedia. I'm also exploring use of
h2g2, although that doesn't appear to be as
extensive (h2g2 is intended - rather
engagingly - to be the Earth edition of "The Hitchhiker's Guide to
the Galaxy").
Love, light, hugs and blessings
Gnwmythr,
WĂ©ofodthegn
(pronounced "new-MYTH-ear"; ... aka Bellatrix
Lux? … Morinehtar?
… Would-be drĂ˝icgan
... )
My "blogiography" (list of all posts and guide as to how to best use this site) is here, and my glossary/index is here.
I started this blog to cover karmic regression-rescue (see here and here), and it grew ... See here for my group mind project, here and here for my "Pagans for Peace" project (and join me at 9 PM on Sunday, wherever you are, to meditate for peace), and here for my bindrune kit-bag. I also strongly recommend learning how to flame, ground and shield, do alternate nostril breathing, work with colour, and see also here and be flexible.
I am a Walker upon the Path of Balanced Positivity, seeking Spiritual Maturity.
- One size does NOT fit all.
- Don't be mediocre - seek to excel.
- Gnwmythr's Stropping Strap: Occam's Razor only works if the simplest solution is actually recognised as being the simplest, rather than the one that best fits one's bigotries being labelled 'simplest'.
- Our entire life experience, with all the many wondrous and varied people, places and events in it, is too small a sample for statistical reliability about Life.
- May the world of commerce and business be recognised to be a servant, not a master, of the lives of people.
- Ban the dream interpretation industry!
- A home is for living in, not feeling, becoming or being rich or a “better” class than others.
- Being accustomed to interacting via certain rules makes those rules neither right nor universal.
- Like fire to the physical, emotions to the soul make a good servant, and a bad master.
- Expertise at intimacy and emotional happiness is generally not the same thing as spiritual growth.
- Any person, male or female, who has neither a serious health issue, dependents nor an agreement about study. yet expects their partner to work to support them, is, spiritually speaking, little more than a parasite.
- The means shape the end.
- BPLF restraint of uncooperatives is NOT an opportunity for revenge or getting even - even unconsciously.
- As words can kill, the right to freedom of speech comes with a DUTY to be as well-informed, objective and balanced as you can be.
- My favourite action movie of all time is "Gandhi", although I've recently come across "Invictus" and might put that one in to that category. However, I loathe the stereotypical action movie - and, for similar reasons, I loathe many dramas, which are often emotionally violent, more so in some cases than many war films.
- All of the above - and this blog - could be wrong, or subject to context, perspective, or state of spiritual evolution ...
Do not pray for easy lives. Pray to be
stronger [people].
John F. Kennedy (who was
quoting 19th Century Episcopal Bishop Phillips Brooks)
Jesus loves you. Odin wants you to grow up.
We make our decisions. And then our decisions turn around and make us.
F.W. Boreham
Females, get over 'cute'. Get competent. Get trained. Get capable. Get over 'cute'. And those of you who are called Patty and Debby and Suzy, get over that. Because we use those names to infantalise females – we keep females in their 'little girl' state by the names we use for them. Get over it. If you want to be taken seriously, get serious.
Jane Elliott
The only thing necessary for the triumph of evil is for good [people] to do nothing.
(based on
writing by) Edmund Burke
The significant problems we face cannot be solved at the same level of thinking we were at when we created them.
Albert Einstein
We didn't inherit the Earth from our ancestors, we only borrowed it from our children
Antoine De Saint-Exupéry
Like an unchecked cancer, hate corrodes the personality and eats away its vital unity.
Martin Luther King, Jr.
True compassion is more than flinging a coin to a beggar; it is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring.
Martin Luther King, Jr.
Too much and too long, we seem to have surrendered community excellence and community values in the mere accumulation of material things. Our gross national product ... if we should judge America by that -- counts air pollution and cigarette advertising, and ambulances to clear our highways of carnage. ... Yet the gross national product does not allow for the health of our children, the quality of their education, or the joy of their play. It does not include the beauty of our poetry or the strength of our marriages; the intelligence of our public debate or the integrity of our public officials. It measures neither our wit nor our courage; neither our wisdom nor our learning; neither our compassion nor our devotion to our country; it measures everything, in short, except that which makes life worthwhile."
Robert F. Kennedy 1968
There are risks and costs to a program of action. But they are far less than the long-range risks and costs of comfortable inaction.
John F. Kennedy
If we could change ourselves, the
tendencies in the world would also change. As a man changes his own nature, so
does the attitude of the world change towards him. … We need not wait to see
what others do. (Often degraded to “Be
the change you want to see in the world” – see here)
Gandhi
Tags: about me, devoking, Egypt, energy work, invocation, Israel Regardie, Lesser Banishing Ritual of the Pentagram, magick, protection, rituals,
First published: Laugardagr, 28th June, 2014
Last edited (excluding fixing typo's and other minor matters): Saturday, 28th June, 2014